A chronicle of desert wandering. Psalm 119:19 I am a stranger in the earth: hide not thy commandments from me. Psalm 39:12 For I am your guest--a traveler passing through, as my ancestors were before me. Psalm 25:4 Make me to know your ways, O LORD; teach me your paths.
Tuesday, September 24, 2013
Moses on the mountain - Seeking God when the fight is all around
It seems to me that Moses when he worshipped God on the mountain whilst the Israelites fought below, worshipped and sought God, focusing on Him. Not being distracted by the battle and problems and Chaos below. Indeed the very choice of a high vantage point suggests that He wanted to keep his heart, his eyes and hands lifted up.
This story seems to fit with the story of Moses who sought a focused encounter to see His glory. Remember Brother Lawrence’s lesson – focusing on the majesty and person of God in the midst of chaos, pots and pans people to be fed, the everyday chaos of business to be done. Do it all focused upon God.
The lesson is simple. Seek him and worship with all your heart all the battles that rage around you - even those that others fight will be won, when our hearts are single, upon God and God alone. Elijah who impacted the Nation also followed this rule – saying to Ahab – “God, before Whom I stand” - Stand continually in His presence, before His throne, In HIs mighty presence. The dividends and consequent impact on you, your family, your nation are incalculable.
In full knowledge of the problems surrounding him, not denying their realities but wanting to be aware of a greater reality through worship. The reality of His God.
Moses knew doctrine but did not make it his focus
Did moses know doctrine? Yes, undoubtedly so - God gave him the revelation of blood, lambs bulls, goats, the holy place, the holy of Holies, the temple, a prophet which will arise in time to come who is Christ. But what was his focus? Was it on all these things? If it was He would have been found in the temple - but Yet, the scriptures say He was in his own tent, his own home and the Glory of God like a pillar of light would come and speak face to face with him, like a friend. Apparently God likes simplicity.
Coming to God in His presence - you will be cleansed, you will feel the power of the blood and the presence of the King. It will be theology in its full experience and power.
Being stripped down of all the religious activity and fare and business God likes stripped down, simple conversational arrangements in your house. Simple worship, simple conversation, heart to heart talks. The same happened with David, the Ark in a simple tent with people coming to seek Him. He liked it so much He says I will rebuild the tent of David.
Christ was not distracted by theology
If Christ were distracted by theology, then the Lord's prayer would have been as long as some as our "theologically sound" prayers. The Lords prayer and even Christ's retorts to the evil one are lessons in elegance, simplicity and heartfelt sincerity. Elijah's prayer takes 11 seconds to pray for fire to consume his enemies. Know God in firsthand experience.
God cause our hearts to live in your presence, cause us to continually dwell where you are.
Sunday, September 22, 2013
Pursue beauty or pursue systematic theology one leads to death the other leads to life.
Systematic theology and
genuine mysticism are two diametrically opposed systems
Systematic
theology at its extreme - is mans' attempt to impose a system of control over God, control over the form of God - conceptual control as well as control over the presence and power of God. Making the whole endeavour of relating to God conceptual in
nature. Removing and replacing conversational prayer with pre programmed
liturgy. Removing the heart and the spontaneity of human initiative, responses
and desires with rigid, programmed external responses. Removing the very presence of God from people who need it.
Carried
to an extreme, it removes from its own concept the genuine theology of
knowledge of God, which is born from a relationship with the Spirit of God
through the living word of God. In the process removing the dynamic life in
responses of the heart’s encounter with the Holy Spirit, from spiritual endeavour.
Good
theology leads to true mysticism, a genuine experience of God’s Spirit, which
results in a transformed life - a life which most looks like Christ, which
desires to do the Fathers will.
Systematic
theology fosters a mans loyalty to creeds and common beliefs and systems and
church traditions, but never quite cements a loyalty to following the person of
Christ who is bigger than any creed or system of belief.
As
a result programmes and human effort sprout like weeds in an attempt to create
spiritual impact which is impossible for the source of these activity are but
man’s fleshly effort to work God’s miracles.
Its
fruit never produces the calming rest that comes from intimacy. Knowledge puffs
up – ultimately it produces arrogance and pride instead of humility and love.
It
seeks a place of authority, absolute knowledge and control over the
uncontrollable – the nature of the mystery of God. We are called to walk with God and experience Him not to
control Him.
The
Things of God surpass knowledge, these are things which cannot be controlled by
man. For God is in heaven he does what he wills. We are called to walk in
intimacy of experience. Not to have control and power over religious
experiences.
Systematic
theology at its extreme produces thought control in the same manner systematic
Aryan master race beliefs produced thought control measures in Nazi Germany. An
attempt to create a brainwashed people with no initiative, with mouths and
hearts full of creeds and blind loyalty. People must be set free to think the thoughts
of God through the spirit of God. The must be set free to Come alive in the
sprit of God in spiritual endeavour which is created through prayer.
The
systematic theologian calls what is genuinely mechanical, barbaric, parochial,
dogmatic, narrow and nonsensical - noble, lovely beautiful and good.
Systematic
theology in its ultimate growth produces Phariseeism, which persecutes true
mysticism.
Beauty and the nobleness of
the quest for beauty
God
calls us to seek true beauty - Paul says in Philippians, "think about what
is lovely, true, good, noble, beautiful" The person of God is beautiful,
the presence of God is beautiful. "That I may see the beauty of your
person in your sanctuary" worshipping in the beauty of your holiness -
psalms 27.
True
mysticism is an attempt to experience the unknown - it contains romance and
mystery. To unravel and chase, to pursue and be romantically involved yes
totally committed in intimate experience with God. It is altogether life and
life more abundantly.
It
contains intimate worship total yieldedness, submission. It contains romance -
a youthful idealism of being caught up and set ablaze with the passions of
love. (song of Solomon)
The greatest desire is the
strong impulse to love God
To
be set alight with desire - not only good desires - great desires, yes even the
greatest desire of all. The desire to love God with all desire.
Christ
is the desire of our hearts. He is the desire of all nations. So the desire for
beauty and freedom from sin and narrowness, the desire to love God above all
things are great desires. We should recognise them for what they are - the
desires born by the Holy Spirit in the man through man's contact with the
Spirit of God.
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